Galatians 1:7-10
If any man preach any other gospel unto you than that ye have received, let
him be accursed.
『Which is not another; but there be some that trouble you,
and would pervert the gospel of Christ. But though we,
or an angel from heaven, preach any other gospel unto you than that which we
have preached unto you, let him be accursed. As we said before, so say I now
again, If any man preach any other gospel unto you than that ye have received,
let him be accursed. For
do I now persuade men, or God? or do I seek to please men? for if I yet pleased
men, I should not be the servant of Christ. 』 (Galatians 1:7-10)
The reason the apostle Paul came to write Galatians was because of the Jewish
adherents of the law. So, Paul wrote this letter to say that he cannot be saved
by law, but by faith. In Acts 15:1–2, the apostles Paul
and Barnabas taught the Bible in Antioch, and Jewishists appear.
『 certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of
Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation
with them, they determined that Paul and Barnabas,
and certain other of them, should go up to Jerusalem unto
the apostles and elders about this question. 』
Antioch Church was
the first church among the Gentiles. By the way, the Jews say: "If you are
not circumcised according to Moses' law, you will not be saved", there was
confusion in the church. So Paul and Barnabas go to Jerusalem, and a general
meeting is organized. Peter said never again to be yoked by the law. 『And
put no difference between us and them, purifying their hearts by faith. Now
therefore why tempt ye God, to put a yoke upon the neck of the disciples, which
neither our fathers nor we were able to bear? 』 Even
the ancestors failed to keep the law properly, God gave us grace, again, are
they trying to test God?
In Acts 15:24-25『 Forasmuch as we have heard, that certain which went out from
us have troubled you with words, subverting your souls, saying, Ye must be
circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one
accord, to send chosen men unto you with our beloved Barnabas and Paul, 』The apostles did not send them, but the Jews were randomly entering the
Antioch Church and preaching other gospels. The Church of Galatia, like the
Antioch Church, had this problem. People say that they are saved by faith, but
they must keep the law and be circumcised. After all, the other gospel is
saying that in addition to faith in Jesus Christ, it is necessary to keep the
law.
The apostle Paul says
in Galatians 5:3-4.『 For I
testify again to every man that is circumcised, that he is a debtor to do the
whole law. Christ is
become of no effect unto you, whosoever of you are justified by the law; ye are
fallen from grace. 』 Today, many churches are not familiar with the
law. The people in the church are making a strange sound, "It is helpful
to keep what you can keep about the law."
The other gospel is
to believe in Jesus Christ and keep the law. A typical example would be keeping
tithing and the season (especially the Sabbath). People have introduced the mandatory
rule of tithing for the finances of the church, sometimes saying, "If you
don't tithe, you are not saved." Also, since the problem of sin is not
solved, they look to the law. In the ransom of the cross of Jesus Christ, I
believe that all believers are forgiven of their sins, but because they sin
every day, they say that they must repent of their sins as if they had
sacrificed them to gain forgiveness in the Old Testament.
And, they say,
"The law makes us realize sin, so we must look at whether or not we sin
through the law." So, they are saying, "What is wrong with trying not
to sin through the law, because Jesus did not say that he came to abolish the
law?" People are confused by mixing their thoughts with the word of God.
Jesus did not come to
abolish the law. However, he came to complete the law. Anyone who still looks
at his sins with the law becomes irrelevant to the law Jesus completed. Those
who are not related to Jesus are those who try to perfect their righteousness
by applying the law. However, those who crucified the old man on the cross with
Jesus are free from the law. Those who are not related to Jesus are seekers of
the law, and those who are in Christ are unrelated to the law. In Matthew
7:21-23『 Not every one that saith unto me, Lord,
Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father
which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in
thy name? and in thy name have cast out devils? and in thy name done many
wonderful works? And then will I profess unto them, I never knew you: depart from me, ye
that work iniquity. 』 Those who are trying
to keep the law say to Jesus, "Lord, Lord," but Jesus said, "I
don't know you," and said they were illegal. Since the legalists say they
believe in the Holy Spirit, it is illegal when viewed by the Holy Spirit.
Most church people
say that they are saved by faith, but it is true that they are obsessed with
the law. If we do not go into Christ and the old man dies with Jesus, then it
is against the law of the Holy Spirit. To preach the other gospel is "not
the death of the old man, but the teaching that we must repent of our sins
every day, the teaching that we must pay tithing, the observance of the Sabbath
day, the observance of the feasts, and the teaching in this way." . All
these laws have implications for waiting for Christ. Keeping the Sabbath is
waiting for Christ to come. However, Christ, the Master of the Sabbath, came to
this world. If Christ has come to this world, there is always rest in Christ.
However, saying that we must obey the law is the same as not believing that
Christ is coming. Rules and regulations are sometimes necessary, but if they
are compulsively regulated, such as the Old Testament law, to bridle people,
everyone becomes a legalist.
God's will is for
those who have left God to return to God. So, God's will is that everyone who
believes in the Son will be saved. Faith means uniting with the Son. The old
man (greedy) died with Jesus who died on the cross to return to God. Salvation
is to abandon "every greed that I think I can achieve righteousness on my
own" and only grab the cross. If you think you can do something, everyone
is putting out their righteousness. God is telling you to lay down your
righteousness even through Job. Those who keep the law are under the law, and
those in Christ are unrelated to the law. If you are in Christ, it doesn't mean
you have to keep the law or not. Those who think to keep the law are those who
are willing to complete their righteousness through the law. But those who give
up their hearts and grab Jesus' cross become those who enter into Christ.
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